Matrix Warrior Revisited:

Putting a Personal Myth to Rest

 

 

“The only way to publish truth among domesticated primates was to let them think it was satire.”

—Robert Anton Wilson, Right Where You re Sitting Now

 

 In July of 2002 I wrote a book I hoped would be a big best seller and make me loads of money. It didn’t, but certain other things came about as a result of writing the book, things that had zero effect on my solvency situation but opened other kinds of doors for me. Matrix Warrior brought about several fortuitous meetings that never would have happened without that little book, meetings that literally came out of nowhere. To give one of the more bizarre examples: while sojourning in Greece in early 2004, I received an email from an elderly Welshman named John Wright. The email informed me that John had enjoyed daily communications his dead wife, Annie, via what is known in the field as “Electronic Voice Phenomena,” or EVP. Through these media (ordinary or digital recording devices that pick up anomalous sounds, sounds that could be interpreted as disembodied voices), the late Annie Wright recommended to John that he read Matrix Warrior! The actual phrase—which John recorded and filed along with hundreds of others, and which I eventually heard for myself—was: “Get to read the matrix, John.”

 

John already knew about the movie (not his cup of tea), and following this peculiar message, he did a Google search to find out if there were any books on the subject. By this time, there were many rival publications on the market, but as if by kismet John wound up at my Divine Virus website, where he was able to read some samples from the book. John immediately saw that the premise of the book questioned whether our reality was as real as we assume it to be. Since this was the very thing he was beginning to question through his dialogues with Annie, he surmised that Matrix Warrior was probably what he was supposed to “get to read.” He ordered it online, and before he had received the book, he emailed me and told me what had occurred. A few days later, he asked Annie why she’d recommended the book. “It’s a good book,” came the reply. “It’s about the One.”

 

If only we could use this quote for our publicity campaign, I thought! “The book even the dead are lining up to read!” Now that’s great copy! The critics may not be paying much attention, I thought, and it’s not looking good for a listing in the Times Literary Supplement; but souls of the deceased recommend it! No wonder I can’t have that best seller, I thought, if the majority of its followers are discorporated. Too bad there’s no way to set up a PR unit in Limbo. Or maybe there is?

 

I was curious enough to go and see John a few weeks later, and the four days I spent in Wales (with my traveling associate Elizabeth Wu, who interviewed John for an article about EVP) were certainly a formative, and transformative, experience for me. In fact, meeting John (and, in a manner of speaking, his dead wife Annie) was an experience for which I remain profoundly grateful. It was richly instructive and thoroughly unique (I trust for all concerned). Some day I may write about it in more depth, but I mention it now merely as something that never would have happened without Matrix Warrior. That little book served as a bridge between two respective worlds, that of the author and a 72-year-old ex-fireman in Wales who may or may not have received messages from the dead. Two souls that otherwise never would have met, not in a thousand years. In the end, such revenues count for infinitely more than money in the bank. Because if there is anything at all in this brief and bewildering life that we do get to take with us, it is memories such as this.

*

 

It was a some-time practicing Satanist, some-time S & M call girl, part-time ecstasy dealing horse race aficionado who first gave me the idea to write Matrix Warrior. As we will see, she has a lot to answer for.

 

I’d fallen for one of those get-rich-quick mail-order scams, one that was especially convincing (to me at least). An official-looking certificate stated that the recipient (actually my mother, but close enough to home for my avarice to kick in) had won some £750,000. Part of claiming this prize entailed buying some cheap trinket necklace, however, so I suspected fraud; and yet the document seemed to be stating that the prize had already been won and only had to be claimed (by purchasing the tacky necklace). And so, blinded by greed, I began to count those unhatched chickens, and imagine that all my financial troubles were over.

 

On a side note, and regarding those financial troubles (which were and remain legion): once upon a time I used to be rich. I inherited a small fortune from the Father’s family business (Northern Foods), but a combination of wanton spending, bad investments, and (most fatally of all) a Siddhatra complex, led to my losing/relinquishing this inheritance and being reduced to utter poverty. This happened some ten years before the events currently described. Since then, I had struggled like most other people on a daily, or at best monthly, basis to make ends meet. I found a job or two along the way, but most of the time I improvised, becoming a so-so private English teacher in Pamplona and a Tarot reader in several different countries. I even published a two-volume movie study called The Blood Poets, but despite all of this I remained incapable of maintaining any lucrative income. By the time of the imagined “wind-fall,” I was a few thousand in debt, thanks to the mixed blessings of plastic.

 

One of the first people I showed the bogus certificate of wealth to was the afore-mentioned sorceress, whom I knew had a modicum of experience with the art of the con, certainly compared to myself (who remained, despite my Buddha-esque excursion into poverty, “an easy mark”). My sorceress friend saw through the scam immediately, and in an instant all my fantasies of affluence were dashed to the ground. This encounter led to a conversation with the sorceress, however, who on hearing my despair at ever joining the ranks of the filthy rich, rather glibly remarked, “Why don’t you write a book?”

“Have you any idea how many books I’ve written?” I replied testily, incensed by the suggestion of so obvious a “solution.”

I had written half a dozen books and almost as many screenplays over the previous ten years or so, all in the vain hope of somehow “breaking out” and making a name (and a living) for myself. Of these many works, only Blood Poets had been accepted, and only that by a small academic press, with a miniscule first run of 750 copies. The profits from this literary success (which had at least garnered praise from my personal mentor, Pauline Kael) were barely enough to pay for a new printer cartridge.

On failing to get more than a brusque dismissal from me in response to her rather cavalier remark, the sorceress rephrased her question, more cannily, and said, “Why don’t you write a best seller?”

This idea had more of a novel ring to it. Why not write a book solely for the money, since I was writing compulsively anyway? Without missing a beat, I replied, “If I were to try and write a best seller, I’d write a self-help book and call it ‘How to Get Ahead in the Matrix Without Really Trying.’”

As soon as the words were out of my mouth, I knew they had a future. This wasn’t just an idea; it was a prophecy. And the rest, if not exactly history, is at least a matter of public record.

*

 

As everyone now knows, I wrote Matrix Warrior in two weeks (a fact that my harsher critics have cited as proof of the book’s sloppiness). Before it was even fully corrected, I had contacted Simon Spanton at Gollancz, Orion, and he had asked to see the MS. I sent it by email, and less than 24 hours later, Simon called and said he was prepared to make me an offer. Needless to say, I was reeling. It was like getting into a car and finding myself going 100 mph before I’d had time to fasten the seat belt.

 

Matrix Warrior was written and accepted in July 2002. It was scheduled for a May 2003 release to coincide with the first Matrix sequel, about which hopes were high (how little we knew in those more innocent times!). At the time the book was written, it was the only book of its kind, that is (since it’s still really the only book of its kind), the first unofficial companion to the movie. Right around this time, however, as I was signing the contract and preparing the final draft, I found out about a new book due out called The Matrix and Philosophy. Soon after that, Taking the Red Pill came out, and by the time Matrix Warrior was released in the US (November 2003), there must have been half a dozen books on the market inspired by or based on the movie(s). Not that any of this mattered. Competition is good for business, they say, and I was confident that none of the books would take the approach which I had taken. Matrix Warrior was (as I had originally conceived it) a self-help satire masquerading as a movie tie-in.

 

Remember at this time that I was trying to write a best seller; or rather, I wrote the book thinking that it would be. In actual fact, if I’d really wanted, or intended, to write a best seller, I would have written a very different book, and not a work that scorned the public and mocked its craven pursuit of fame, wealth, and success. Whether it would have made any difference at all to the book’s sales is a moot point, since I could only ever have written the book that I wrote, that is, a sounding bell for Armageddon disguised as a self-help satire, masked as a movie tie-in. Of course I wanted to make money and have loads of fans. The truth of Matrix Warrior is that I wrote it because I thought it would sell, and I was right about that; it just didn’t sell as well as I hoped. There are several reasons for this, but only one that really counts here: my unconscious intent was different from—and incompatible with—my conscious desire. That is what this piece is about.

 

Consciously, I intended to ride a cultural wave—that of the Matrix movies—to some pre-conceived land of wealth and opportunity where I would establish myself as a literary genius, best-selling author and satirist, possibly even world teacher and contender to the throne of “The One.” (If people wanted to buy into that bit of self-mythologizing hokum, I was confident I could hold up my end of the bargain.) I should have known better. Privately, among friends, I admitted that all this depended to a rather distressing degree upon the Matrix sequels coming up to scratch and delivering the goods, something the film surgeon in me knew was a very long shot indeed.

 

In mid-May, I spent time in the South of France with Elizabeth Wu, an actor collaborator Mark Lawn (he played Leon in my movie Beauty Fool, and the afore-mentioned sorceress. I had the use of some friends’ house near Cannes, and we went there ostensibly to check out the festival that year, where Matrix Reloaded was to have its premiere. I knew Keanu and the crew would be there, and it seemed appropriate that I make my appearance, and if possible, get copies of the book to the cast and crew. I had by then read an early, sneak review of the film, and it didn’t bode well; but I was still holding out for a miracle, since so much depended on just that. I was about to learn the true meaning of the phrase, Never put all your eggs in one basket. Most especially if that basket was made in Hollywood.

 

From Cannes journal:

This planet is overrun. It is a plague, an infestation, and as long as I’m part of it, I can never escape it.

Cannes was interesting. Certain elements intervened to ensure that I get copies of the book to Keanu and the Wachowskis, though now I have seen the sequel, I wonder if there’s any sense in it. They all seem to be utterly plugged in. Hollywood is the enemy, may as well face it.

But one of our gang (warrior Mark) ran into Agent Smith (Hugo Weaving) at Soho house, and since he was carrying copies of the book, he approached him and handed one over. Hugo looked pleased and said, “Keanu would love a copy!” So Mark produced another copy and handed it over. The following day I went into Cannes again with my sorceress friend and between us we deduced where the Matrix crew were staying (huge Reloaded banners hanging outside the Carlton being our first clue). I bluffed the receptionist into giving me the room number for publicity, went up and inscribed a couple of copies for Keanu and the Wachowskis.

I found out later that he and the rest of the cast left Cannes in disgust, if not shame, after the vitriolic response to Reloaded. Apparently there was a backlash from French critics against the infiltration of the festival by Hollywood blockbusters, and Reloaded got the brunt of their attack. At least that is the story I heard, some time later. Poor Keanu. One of the reasons I was so keen to hook up with him was because I’d had a dream with him some nights ago. He was depressed and discouraged (when I saw the sequel, I knew why); I told him that, little by little, he would lose his sense of self and that all his fear would go along with it. He had to do this a little at a time, however, so that he could learn to disguise his transformation, otherwise people would just assume he had gone insane. It seemed like sound advice to me.

I also left our number on a separate note, inside the book, in case he wanted to meet up; and of course I was unable to abolish entirely the hope that Keanu would call us. And of course, he didn’t. All this was just another detour from my true purpose, which is not to make connections within the matrix, obviously. Equally plain, Keanu and his $50 million might come in handy, but only if he’s able to grok our true purpose. This seems increasingly unlikely, dreams notwithstanding.

Seeing the movie has deflated my spirits considerably, however indulgent that may be on my part. It is a necessary disillusionment, but the result is that not only have I lost faith/interest in the Wachowskis and the Matrix phenomenon, but also, to a lesser extent, in the book. My worst fear has been realized. The book must stand alone, or fade away like a bad dream along with the rest of the Matrix hoopla.

 

As the above testifies, when I first saw Reloaded, I knew it was all over. Later, I read how Keanu and the cast had fled Cannes in the wee hours of morning to escape the wrath and derision of the French press; and rightly. The movie is a travesty. It is far more than just another disappointing sequel, however. What really stung was that, beyond being a terrible movie, Reloaded threw away (in a seemingly wanton fashion) an almost unlimited amount of creative potential. By all rights (especially considering the Wachowskis’ claim that they had conceived The Matrix as part of a trilogy from the start), the Matrix sequels ought to have been mind-boggling works of art. Any number of filmmakers, given only the ideas from the first film to work with, might have produced brilliant works that developed the characters, premise, and story of the first film in any number of different directions. (Both The Animatrix and The Matrix Comics tapped into and amply exploited this almost infinite potential.) But the Wachowskis failed where Terry Gilliam, Darren Aranofsky, or even David Fincher or James Cameron might (with the right writers: yours truly to the rescue!) have succeeded. They failed in such a monumental fashion that there simply had to be a corresponding backlash of contempt from the public. With the exception of an undaunted core of die-hard Matrix fanboys (geeks, to you and me), everyone, but everyone, felt let down by Matrix Reloaded. By the time of Matrix Revolutions, a large portion of the original film’s admirers didn’t even bother showing up. Inevitably, there was a sense not only of frustration and disappointment, even depression (speaking personally) at the wasted possibilities, but of disgust, anger, and scorn, all of which was leveled at the Wachowskis, and at the industry that had spawned such a monstrous misuse of talent and ideas. People who had loved the first movie almost despite themselves, despite its kitschy, designer violence, destruction chic, and pop philosophy, people who knew they ought to know better but fell for it anyway, now decided that they really did know better. Understandably they resented having been hoodwinked into anticipating a sequel that even a child could have predicted would be junk.

 

The task of art (small ‘a’) is to seduce the audience into devouring and digesting ideas that would otherwise be unpalatable to it. That’s what Shakespeare did in his day, and it’s what Hitchcock and the best filmmakers (including the Wachowskis for their fleeting moment of greatness) did in theirs. The Matrix seduced audiences and had its way with them, and we came out feeling smarter, lighter, more turned on as a result. Then the 1-2 wham-bang shite-fest of Reloaded and Revolutions came along, and we all knew that we’d been screwed. Since the same team who had seduced us the first time around went on to fuck us the second and third times, it was inevitable that some people distrusted their initial reactions, and doubted the romance of the original seduction. As a result, not only the movies were rejected (rightly), but also the ideas that had spawned them. The very same ideas which Matrix Warrior used as fuel to journey into the collective psyche, were now discredited. In short, no one wanted to hear about The Matrix anymore.

*

 

The ingenuity which inspired me to write Matrix Warrior—to use a cultural phenomenon of potentially revolutionary proportions as a way in to the mainstream—this cunning bit of coat-tailing by a writer/artist tired of thriving in obscurity—back-fired on me. The book’s commercial (and even to an extent critical) success depended almost wholly on the follow-up movies being as good as the first, on the buzz growing to a fever pitch, and on the ideas associated with “Matrix” becoming more topical, controversial, and “cool,” with every passing hour. It depended on ever greater numbers of ordinary people asking The Question: What is the matrix? Whereupon, your humble author would provide the not-so-humble answer: This is. Look around. You are on the inside.

 

Now I see that such a bid was misguided and doomed to failure. The work in question remains unchanged, but, if a tree falls in a forest and no one is around to hear it, does that constitute a sound? Matrix Warrior was styled and aimed for mass consumption. It’s not a book that is likely to wind up on the must-read piles of Noam Chomsky or Rupert Sheldrake, even though I like to think they are exactly the sort of mind it is really aimed at. It’s not in danger of being compared to Nietzsche’s Beyond Good and Evil, or even John Gray’s Straw Dogs, any time soon. Compared to such works, Matrix Warrior is doomed to languish amidst the sophomoric and the juvenile. Which only leaves the true believers, those who saw the first movie and understood, then saw the sequels and understood that too (some didn’t even care that they were crap: they were only interested in finding more clues to the Mystery). To these (mostly adolescents or teens, a few in their twenties, fewer still in their thirties, forties, and fifties), Matrix Warrior remains what it always was, a cry in the wilderness, declaring for those with ears to hear us that the splinter is real, the spoon is not. You are not insane: everybody else is.

 

These are the people the book was written for. They will never make me rich or famous. But they may help to make sense of all of this, and so help me to realize a deeper dream. Better to reach to the very core of a single being than to entertain a million strangers.

 

Perhaps I am doomed to thrive in obscurity, but what of it. A candle finds its raison d’etre in the darkness.

 

Meanwhile, the critical response to Matrix Warrior was not so much mixed as polarized. Like many satirical works that set out to undermine basic ideas about society or our way of life (Fight Club, for example, or Natural Born Killers), Matrix Warrior seemed to be a “love it or hate it” kind of experience for most readers. Though I know intellectually that any work of satire worth its salt is going to upset people (I said as much in the book’s afterword) and so receive its share of slings and arrows, taunts and digs (some better aimed than others), still I was depressed to find that I, my still less-than-erased ego, was anything but invulnerable to such attacks.

 

Roman Polanski once pointed out that if you are going to believe the good reviews, then you have to believe the bad ones, or at least take them on board. If it matters what people say and think about whatever it is you are doing enough for you to appreciate their praise, then it is going to matter when they shit all over you. Even when you know (and the style and thrust of the drubbing usually gives them away) that they are all just idiots!

 

This was the position in which I found myself, a position that anyone who intends to put himself within reach of the public eye and ear, and thereby propagate new and challenging ideas—or even just amusing aesthetic stunts—is going to encounter. But I still hadn’t yet realized just how offensive and objectionable a work Matrix Warrior was to some people. Surprisingly naive, you may say, considering that the book aims to dismiss an entire civilization and a way of life as devoid of any underlying purpose, meaning or value, to reveal it as a fraud and a lie, and to expose its adherents (i.e., everyone) as slaves and dupes. What I wasn’t ready for, however, was the manner in which those offended by the book were to dismiss it, not as an objectionable, immoral, or tasteless work (which would have been easy to take), but as a “soggy trout,” sloppily written, ill-conceived, self-indulgent, egomaniacal, stupid, and boring!

 

Now you may say, if I already know none of this to be true, and if I really believe in the book’s merits, why should I care what people say about it? The book has come of age and entered into the world; surely it can now stand on its own two feet without needing its proud pappy to stick up for it? But in many ways, Matrix Warrior was the author’s first child, and he simply wasn't ready, at that time, for the kind of cruelty and ill-treatment it received at the hands of a world which, after all is said and done, it was created expressly to challenge. So all of this was simply part of his coming of age.

 

Though I wasn’t about to disown a work that I still felt great affection for, nor was I going to go down fighting to defend its virtues. I wasn’t Marx, and this wasn’t a Manifesto. It was a jaunty little joke of a book, a “Dear John” letter to the world, finalizing our break-up, and I had no business taking it so seriously. I decided there and then not to be “the One” anymore. Let someone else do the job! Even the crappy Matrix Reloaded suggested that Neo was just another trick by the matrix to keep us enslaved, just part of the program. Whatever good teachers and gurus do, they probably do more harm in the long run creating the impression they are superior to everyone else. Look at Christianity. Worshipping Christ is no way to emulate Him. If everyone is the One, then no one is the One. That includes me. Time out.

 

The day after I announced my retirement (to a small group of fans, family and friends), I received by purest coincidence an email from a fellow author, informing me that he’d written and published a book called The One! The One claimed to be a system of self-liberation based on the ideas in the movie, complete with workshops. This latter, as it happened, was something I had actually toyed with as a means for making some extra cash, offering the red pill as part of a package tour to Guatemala: “Come and stay with the One and see how deep the rabbit hole really goes!” Yada yada. Now, of course, all such ideas were banished to the limbo of ego fantasy where they belonged, and here was word from the matrix to confirm it. The day after quitting my self-appointed office as Virtual World Savior (or Destroyer), I had been replaced!

 

Had I received news of this (eerily similar) book a week earlier, I might well have been righteously peeved at being so blatantly ripped off, not to mention having to share the stage I had so meticulously built with someone else. As it was, I was relieved and amused that the Universe had approved my decision, in such unequivocal terms and so quickly. I had done my turn on the Cosmic Catwalk of “Ones-to-be”; now was time to bow down to the competition.

 

Perhaps the trouble with Matrix Warrior was that it came partly from the heart, somewhat from the gut, but almost entirely from the head. In future, I’d rather reverse the balance. Haven’t we seen enough of clever? Isn’t being clever what caused us to fall into this Pit called Civilization to begin with? Another way of putting this would be to say that Matrix Warrior is an overly masculine approach to the problem. Its wit may be so subtle that many readers don’t even spot it (save as sarcasm); but its message is about as discreet as a hand grenade under the pillow. What most people need is definitely a more feminine approach, the sly, seductive undermining of their security, and some gentle, playful mockery of their self-importance.

 

In Blood Poets, I quoted Paul Bowles on the first rule of Surrealism (i.e., artistic terrorism): “The way to attack is not to seem to be attacking.”

 

Matrix Warrior breaks this basic rule, willfully and audaciously. It is a bold-faced attack on everyone and everything. Since that is what the book was supposed to be (albeit disguised, however inadequately, as satirical fiction/movie commentary), then it would be absurd for me to wonder how things might have been had I done it differently (and applied the more feminine, poetic, underhand method of attack). But what is equally absurd is for me to have expected such a brazen, all-out assault on humanity to be wholeheartedly swallowed up by its target, i.e., for the book to become a best seller. This is what I mean by too much head (masculinity), and not enough heart.

 

If there had been more of the nurturing feminine intuition at work, and less of the analytical masculine intellect, then I might have realized how harsh and brutal and offensive (and painful) Matrix Warrior would be for a sizeable portion of its readers, readers who were likely, even entitled, to react to such an attack with scorn, derision, and suspicion at the author’s apparent coldness, his lack of compassion or humility, and the all-too-effortless manner in which he trashed every last one of their hard-won illusions.

 

None of this is meant as a retraction, or even an apology, for the statements, opinions, and decrees found in Matrix Warrior. Although the book as a whole can literally be called a “cheap shot,” I stand by everything in it, taken in the right spirit (that of applying self-satire in lieu of so-called “self-development”). What is intended by all of this is merely a summation, specifically of the realizations undergone since the book’s release, realizations caused firstly by the tanking of the sequels and the subsequent fall-off of book sales, and secondly (though more crucially) by first-hand exposure to the negative reactions of readers. It’s not so simple as that I was dumb enough to launch an attack on culture and expect to get rich into the bargain. It’s that I was, and remain, so deeply divided in myself as to want (and expect) not only to get away with insulting people’s most treasured values and illusions, but to be loved and commended for it! Did schizophrenia ever lurk so deep in the psyche of an artist? Then again, did it ever not?

*

Before I get to the ultimate intent behind both Matrix Warrior and this little companion piece, let me share some of the divided responses with you.

 

Donna Jones calls the book “a soggy trout that no one should read,” “about as pleasurable as sticking a sharpened pencil into your thigh” (or a splinter in the brain?). Interestingly enough, the first “no-star” review said the book gave the reviewer a headache! (Gary S. Dalkin) As Robert Anton Wilson once wrote, “I assume, immodestly, that thinking was such an unfamiliar chore to these reviewers that they found it painful.” (No pain no gain, Gary? I wish you many headaches to come.)

 

Matrix Warrior was designed to offend “humatons,” and humatons, when offended, become highly offensive in their turn. Julia Burns writes, “If everything in the movie were absolutely true, then Jake Horsley’s unofficial handbook would be the indispensable guide to escaping the system. But it isn't, so why has he written it?” If Julia Burns knew everything there is to know about existence, her point would be sound. Since she doesn’t, why has she made it? Since people don’t seem to be able to recognize a joke when they see one, I shall have to be less subtle in future.

 

Judging by these and other remarks, the book is some sort of mirror or Rorschach blot in which the reader finds whatever he or she brings to it. Since the book addresses a multitude of human follies—ones which the author naturally has first-hand experience with—it is designed to push as many buttons as it possibly can. Apparently, at this at least I succeeded. People had their buttons pushed, all right, the only question was whether, like the author, they enjoyed having their foibles exposed, or whether they did not (either because they prefer to do it for themselves, or because they don’t want it done at all). Those who do not enjoy being exposed staunchly object to any attempt at all to remind them just how messed up they are. As Simon Spanton put it, early on in our author/editor relationship (I am paraphrasing): “Anyone who approves of the way the world is going is going to find plenty to object to in this book.” I might add that anyone who has a problem laughing at themselves, and at their flaws and hang ups, is going to have a very hard time laughing at Matrix Warrior; or, indeed, grokking it at all.

 

Besides a few, plainly middle-aged and middle-of-the-road critics, the most vocal attacks on Matrix Warrior came from young cyber-nerds who (in most cases) were dedicated devotees to the movies, bloated and boring sequels included. (Yes, there exists a fairly tight-knit community set up in defense of Reloaded and Revolutions!). These lonely and doubtless romantically challenged individuals, strangely enough, appeared as often as not to object to the book for the very same reasons (or at least in roughly the same terms) as the older critics did, mocking it as a badly written, easy cash-in, and a shameless ego trip soaked in holier-than-thou superiority (and how dare he call us humatons!). Some of them even cited the misspelling of the peripheral character Choi as “Troy” as evidence that the author was a fraud (not being a true Matrix geek). Alas, to sink to such an amoebic level of debate would be unduly taxing on my readers, so let us leave these winsome masturbators and critics-to-be to their lonely holes, and press on.

 

From the myriad opposing reactions to Matrix Warrior, it becomes clear that, as many as see the book as “didactic,” “turgid,” “humorless,” bitter, self-centered, lacking in compassion or originality, and so forth, there exists an equal number who find the book quite enlightening and even entertaining.

 

This division is pretty basic. The (moral) majority has no sympathy for the book or its author, either as a tasteless and irreverent joke at everyone’s expense, or as a sincere bit of instructional prose, “Zen fascism,” as SFX called it. These folk are generally—with a few exceptions along the way—people with whom the author imagines he has little in common, and no desire at all to sustain any kind of lengthy contact, at all, at all. There is, or would be, a mutual antipathy between them and himself, not to say outright hostility (as mentioned before, I am inclined to dislike anyone who criticizes my ideas). The author too is all-too-human, at this time.

 

The second, vastly smaller camp consists of those folk who, partially, mostly, or entirely, grokked the book’s premise, appreciated its style of delivery, shared its humor, respected and assimilated the ideas therein, and enjoyed its overall message. These are people that the author would be happy to encounter on neutral ground, to share the proverbial cuppa, swap ideas and compare Weltanschauungs. In fact, as has slowly dawned upon me in the year since the book was published, the primary reason for writing and unleashing the work—besides my hope for a little easy cash—was to make contact with such people. Matrix Warrior was a sort of flare sent up in the dark night of the human soul, a signal sent out in the dark sea of awareness to attract the attention of any kindred spirits that might be likewise floating adrift on the self-same sea of uncertainty, looking out for such a signal. And little by little—if the flare burns brightly and long enough—we might by its light draw together in this night, and find not just solace together but also a common purpose and direction, namely the only one possible for the shipwrecked (who have cast ourselves off the burning ship of Civilization): deliverance.

 

And there you have it, in a fittingly apocalyptic nutshell.

*

 

You cannot serve two masters. It’s either God or Mammon, the Muse or the Mass, the lucid goal or the matrix. The irony of my original title, How to Get Ahead in the Matrix Without Really Trying, was never lost on me. What I intended was for the book to be its own proof, to be a living example of the efficacy of the strategy which is was offering, i.e., it would be my own personal way to get ahead in the matrix, to get rich on a mere two weeks “work.” As we now know, it didn’t work out like that. I was either not as smart as I thought I was, or else I was too clever for my own good.

 

The conscious and unconscious minds run on separate tracks. They work wholly different agendas, and as often as not, those agendas are at odds. Because I really believed in my book and its premise—that this world is an illusion and we are all slaves to it—I couldn’t believe in its “supposed” selling point, its gimmick, that of exploiting the situation for personal gain. Matrix Warrior isn’t really about getting ahead in the matrix; it’s about getting the hell out. And if its message could be boiled down to purest essence (an essence that makes it so unpalatable to most folk), then it would have all of nothing to do with personal gain.

 

The book’s deepest plea is for us to surrender the obsessions and trappings of our self-serving egomania and hook into a deeper, wider, unimaginably vaster agenda outside of the merely personal, that of the Universe beyond. But since I was determined to conceal such a grandiose and presumptuous plea whatever the cost, I concealed it even from myself. I really thought I was writing Matrix Warrior to make an easy buck!

 

The problem with all so-called “spiritual” teachings or revelations throughout history has always been humanity’s insistence on taking the messenger over the message, on worshipping the wordsmith instead of taking stock of his words. The world doesn’t want easy solutions to its problems (the world is the problem). Since humanity refuses to see itself as the disease, it is never going to acknowledge the need for a cure. In fact, since the cure is what will bring about the world’s end, it is always going perceive any cure as a virus to be resisted. Fitting then that, when all the dust and consternation have settled, and the deafening silence that greeted my shameless and utterly offensive joke-book has died down, the joke is seen to be on me. But, since a poet’s unconscious intent is always going to be purer, truer, wiser than anything his conscious mind can drum up, all of this is well and good, and has come about exactly as was intended (not just by the Universe but by me). I am not the best-selling author of the critically-acclaimed and universally embraced Matrix Warrior. Books sales exposed me as the sham I am. I am not that “One” at all, at all. I am another kind of nobody, happy to thrive in anonymity. Darkness is my element.

 

 

Jake Horsley, May 2004